Friday, 7 September 2007

Having already died

"C’est ainsi depuis l’enfance: devoir qui n’est pas fait, leçon qu’on n’a pas eu le temps d’apprendre, et ainsi jusqu’à l’heure de notre mort, où nous nous présenterons les mains vides, torturés de regrets abominables". Alain Fournier
I'm a bit last minute about things. I rush things up at the eleventh hour and so far, luckily, there has been no major disaster. I still manage to get things done. There’s one thing, however, which I do not want to leave to the last minute and which I do not want to delay for another month or another year. I want to have already died so there will be extra-time, so that my time on Earth can be a bonus, a second chance to do all the things I wish I’d done before. For now I’m just trying to figure out the things I would wish to have done differently if I were to die today. That way, maybe I'll still be able to squeeze some of them in.
I read somewhere that in some ancient traditions when they baptized you they almost killed you. They maintained your head under the water for a while. They asked you to be quite serious about your repentance and your faith before you got in the water because otherwise, as the process pushed you to the limit, you might despair, give up hope and inhale water. They got you practically dead, to the point when you’re so vulnerable that you get a glimpse of the divine. Then they pulled you back up, and sent you back into the world, still shaking, on your bonus time.

Thursday, 6 September 2007

A beautiful quote

I would not lead you into this promised land if I could, because if I could lead you in, someone else could lead you out. ~Eugene V. Debs

Wednesday, 5 September 2007

Borderline blogging

(This post is a bit borderline, I’m not too sure whether to publish it or not but I’ll give it a try anyway. As a disclaimer please understand that perception is subjective and that I may just be delusional. If my life does not look very Christian, then I'm also a hypocrite on my own terms)

In the past few days the spiritual stuff has reached a standstill. I’m not going to mass; I’m dissatisfied with the theology books; if my flatmate starts playing Allegri in the TV room while working on her thesis I just leave the place. Prayer is reduced to an inarticulate plea for mercy. Even getting on my knees feels incredibly presumptuous. How dare I address God? So prayer is just a recurrent supplication which I almost repress, something that pops up in my mind but which I dare not formalise.

But the weird thing is how incredibly tangible God is in those times. It’s scary and I've written about this before. I really hate this state of affairs; I really hate feeling so lame. I’m really scared that I will never amount to anything. I’m scared that my life will be a series of renouncements. I’m scared that I’ll never answer God’s call and that I’ll be a hypocrite forever. I’m scared that God won’t walk me out of this. And I just hang my head in shame.

And boy, is it crazy… suddenly God is everywhere. I’m still feeling useless but God is so real that I wonder why He’s overriding my free will by just turning up. An hour ago, there was this Love just bubbling up and I was so surprised and excited that I wanted to weep and hug my flatmates –but since I can’t really do that I tried to convey it with a smile instead-.

All this turns me into even more of a rascal, I guess, because I really can’t say that I did not know. I did. It was undeniable. And I’m scared that I’ll still manage to live a life of mediocrity and indifference despite this. I’m so scared of it. And God keeps shouting “I love you, I love you, I love you” –a plural you-. And I can hear it. I'm scared and pathetically grateful. God have mercy on us.

Tuesday, 4 September 2007

Film Review 7: My Life Without Me (2003) directed by Isabel Coixet

There are two sorts of people. Those who love Spanish cinema and those who don’t (yet) know anything about Spanish cinema beyond the latest Almodovar. For one, earlier Almodovar is much better. And then it’s worth noting that some folks who have been influenced by Pedro Almodovar have made some stunning movies of their own and surpassed the master in many ways. My Life Without Me by Isabel Coixet is one such movie. Since it is set and filmed in Vancouver and starrs Sarah Polley in the lead role, I expect that some readers may well have seen this film before I did. So maybe I’ll stick to reviewing obscure European movies from Scandinavia, or Pasolini’s The Hawks and the Sparrows.

Monday, 3 September 2007

Abusing Art

In the streets of Durham you can often overhear Bach or Mozart melodies coming out of a window. In a posh bohemian London shop I once noticed the St Matthew’s passion playing. The freaking St Matthew’s passion? The one where the opening notes literally drive me crazy, as in “running-around-the-room” crazy? The CDs I own but never play? Sometimes I wonder if we rich folks are just abusing art. Using it as a last measure to revive a sparkle of emotion in our moribund souls.

I write this as someone who is utterly dependent on the arts. Glastonbury brings me tremendous joy. The Edinburgh (theatre) festival, with a friend, is my definition of bliss. The plays we saw were magnificent: they put us in touch with the soul of this country and introduced us to the sensibilities of many great new artists. The whole thing is so inherently generous: surely this must the secular equivalent of writing hymns!

But that’s the point. I wonder if writing hymns is all that legitimate after all. By fine-tuning my sensibility and worldliness, I wonder if I’m living in a sort of wonderland in which I get to appropriate all the markers of a high culture, while I'm aware that others can remain too uneducated to be able to articulate their feelings at all other than through formless ressentiment.

These days, I feel like I’m abusing everything: art, the sacraments, even prayer. So I stand at the edge of them; I climb into my sycamore and look at the action from a distance, wondering what forgiveness would be like.



Painting by Thomas Couture

Sunday, 2 September 2007

Nightstop

Just for balance... I think our chosen charity for December is pretty damn cool and I may not wait until December to show some support. Basically, it recruits volunteer families to accommodate young homeless people while another solution is found. (There isn't a branch in Edinburgh but we do have one in Durham). Told ya we're still the best of the rest.

In some corner of England

The business meeting I just attended ran extremely well. This Durham church has got to be one of the friendliest organisations I know. It’s full of funky older Christians who have been friends for years and obviously love each other very much. Their meetings are like being at the pub, but without the booze and with some genuine concern for the outside world. Hanging out there is refreshing.

The business meeting ran extremely well. This church is like a wonderfully maintained locomotive. It feels so right. Every Sunday, we will start the engine and we’ll have a little trip in the countryside. It is a wondrous, well-oiled machine and it functions amazingly well. Surely, this is what church should feel like.

The agenda is impressive: “What charity are we going to support this month?” “The regional church office is asking us what we are doing for refugees in county Durham, so guys, let’s shape up and come up with something credible on that front”. “Also can everyone please rack their brains for the funeral service of our deceased friend, we’d like to thank God for the Grace He showed us and the world through the life of our friend, so let’s write something nice”. “Any book recommendations for new additions to our library?”

I’m concerned that we’re really talking about tiny amounts of time and money here. It’s almost funny that we should have such formal procedures for (collectively) sending a hundred quid per month to a charity, or for nominating our newsletter editor*.

But I don’t say anything, I like this church. I like its people. This is the very opposite of a dysfunctional church: these are the most playful, tolerant bunch of folks I know. I wonder what the voice of Jesus would sound like in our nice meeting. If Jesus had anything to say to us lot, what would it be? After racking my brain for most of the meeting, I still honestly don’t know.

Somebody relates a special moment they shared on the train with a troubled kid. The 12-year-old was living in a foster organisation and had been expelled from quite a number of schools. He was back from a day trip in London with his carer and he chatted with one of our church member on his way back. He was starting at a new school and was nervous about it. When he nipped to the loo, the carer told our congregant that she was very surprised, as the kid had never opened up to anyone like this before.

Cool story! Everyone was admirative and expressed hope that this brief chat might be a turning point in the kid’s life. At some point I asked whether our congregant had gotten the kid’s phone number and whether they planned to stay in touch. It turned out that she had sent him a card, wishing him luck in the new school. She was not going to write any more as she did not want to be another person “telling him what to do”.

Fair enough. I still think that an impersonal Hallmark card is in fact rather placating and closes off all dialogue instead of initiating it. Still, I didn’t say that out loud. I had already been the only slightly dissonant voice by suggesting that it was important to stay in touch. That was pretty daring, even though I really don’t think that there was any hint of judgment in my remark.

So really I don’t know where I stand. I like this church and I don’t like it at the same time. I like it because it’s the friendliest thing on Earth, and as far as I can tell, it is one of the most committed churches around. At the same time I don’t like it because it seems a bit complacent, and it might just try to discipline me into its norms. I’m very confused. I don’t want to judge anyone and I absolutely love the tolerant “zone” which this church has created. But I’d also like to be challenged a bit more.

Whenever I walk home from this church, I’m restless and dying for a cigarette. To be honest, I’m on the verge of giving up on this Christianity business. All it does is keep me up at night with prayers, and during the day it makes me even more awkward and weird than I already was before. I’m evolving into a freak of sorts.

I’m still haunted by the blue eyes of the homeless kid in Edinburgh. I can’t believe that I did not think of asking where I could write to him, and that I don’t even know the name of the hostel he sometimes manages to stay in. I feel like hopping on a train and scouting the whole city to find him again. I feel like giving him my mobile phone and opening a bank account with some cash on it. I feel like finding the best person in Edinburgh for him. I feel like acting as I would if it was my actual sibling sitting in the rain (or my actual God, for that matter).

Recently, someone asked me what I get out of prayer. Well, sometimes not much. It feels a bit like in "Life of Brian": Christ is patently there but I’m definitely not getting anything of the message.
And then sometimes -you don’t quite expect it as you walk between the kitchen and the TV room- you sense a rumbling muffled cry, like a father whose child has died and whose grief is beyond words. All you can sense is a growling lament. There’s not a hint of reproach in it, just this huge grief for His child. You realise that the God you pray to is a God who cares, deeply, for each of His children. And that if you can maintain your composure in the presence of His grief, check your pulse, for you might be dead.


Someone would need to go to the places in which people are hurting and dying. Someone would need to deeply care for people there. Someone would need to allow the “muffled cry” to dwell in their own guts. And someone would need to come back to my lovely church, and ask us, in the name of God, not to turn away from our very own family and from the people God so loves.



* Although to be fair, I have no way of apprehending what people commit to in private, i.e. outside of the things we do as a "church". There might be quite a lot going on backstage.